The Bayon temple


The Bayon temple
Location: In the centre of Angkor Thom.
King: Jayavarman VII
Date: 12-15th century
Religion: Buddhist
Access: At the east side.


In the heart of Angkor Thom lies the beautiful Bayon temple. It was built about a century after Angkor Wat. It is unlike most of the other temples; no walls surround the terrain, and the style is Buddhist. The more than 200 large faces carved on the 54 towers are believed to depict the god Loki, or Avalokitesvara, but opinions differ. For many architectural and symbolic details a fitting explanation still has to be found. There are also some significant changes in style which leads archeologists to believe that the Bayon was built over a long period of time. The third (inner) level with the towers was changed later; the central part may have resembled the Indian temple mount Meru in an earlier stage, similar to temples like Angkor Wat.

Visit the Bayon in the early morning. The sight of the rising sun slowly revealing the many faces with their eerie smile is a sight not to be missed.
Come back some time during the afternoon to have a look at the galleries with their many bas-reliefs depicting scenes of everyday life as well as great battles and military processions. Some of the reliefs were re-carved when the temple later became Hindu. View the reliefs from left to right, as opposed to Angkor Wat. On the small plan at the top of this page the galleries are marked in red.

Opposite the entrance on the east side some public rooms have been built some time ago.  Just north of the Bayon are some stalls who sell fresh fruit and cold drinks. And many, many T-shirts, krama's (Khmer shawls) and a lot more. One of the towers of the temple is depicted on the 200 Riel banknote.

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The Terrace of the Elephant King


The Terrace of the Elephant King
Location: Angkor Thom, north of the Bayon.
King: Jayavarman VII
Date: late 12th century
Religion: Buddhist.

This terrace consists of some 300 metres of ornately carved sandstone walls, with starcases adjourned by three-headed elephants. Most scenes depict the art of hunting with lots of lions and tigers trying to fight the elephants.

Angkor Thom - The temple city


Angkor Thom - The temple city

Location: About 1.5km north of AngkorWat
King: Jayavarman VII
Date: 12th-13th century
Religion: Buddhist

"Angkor" comes from "nagara", which means "town" or "city", "thom" is the Khmer word for "big" or "large". The area of about 10 square kms is surrounded by a huge wall some 8 metres in height and a moat a 100 metres wide, now largely dry. In the wall are a number of large gates, the largest being in the center of the north and south walls. Two are set in the eastern wall.
At it's peak Ankor Thom may have had a population of a million people, more than any other city in the world at that time. Inside the walls a number of kings had their residences built. As houses for mortal people were all built in wood nothing remains of those today.
south gate
restored statue
gods demons
The top picture shows the road through the south gate which leads up to the Bayon temple in the exact middle of the city of Angkor Thom. At the sides of the causeway leading up to the gate you will find a row of 54 stone figures on each side, gods on the left and demons on the right. A number of heads have gone missing and some originals are being replaced by copies to prevent further theft. The gates themselves are 20 metres in height and rest at the sides of ornately carved elephant trunks. They are crowned by four impressive carved faces of the Hindu god Loki.

The Roluos group




The Roluos group


Location: Roluos, some 13 km east of Siem Reap
Date: 9th century
Religion: Hindu

The Roluos group of monuments comprises of Prah Ko, Lolei and the Bakong temple. The buildings here are among the oldest to be found in the area. It is believed that the the capital was founded here before it moved to the area near Phnom Bakheng and (much later) Angkor Thom.
The lay-out of Prah Ko consists of four enclosing walls from which only parts of the inner two and the entrance tower remain. The six towers of the central sanctuary are built from brick with sandstone lintels and balusters. The towers were originally covered with a light-coloured plaster of which little remains today. The lintels (the large stones above the doors) are beautifully carved.Prah KoLolei
In 1997 restoration of Prah Ko was undertaken. This will probably last until 1999.A little north of Prah Ko and the Bakong you can find the small temple of Lolei. (picture above right and below) It consists of four towers in a declining state. As the brick is relatively soft plants flourish on them. Still a miracle that they stand after a thousand years of wind and weather.
The temple originally was an island in the middle of a baray (water basin) some 3800 by 800 metres, now dry.

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Phnom Bakheng


Phnom Bakheng
Location: 1300 m north of Angkor Wat, just south of Angkor Thom.
King: Yasovarman I
Date: 9th-10th century
Religion: Hindu
Access: At the east side.


"Phnom" means "hill" in the Khmer language. Phnom Bakheng is a 65-metre hill a few hundred metres south of the gate to Angkor Thom. It is the only natural hill in the area. Climbing the hill after a day walking around the monuments can be a challenge, but the view from the top just before sunset is a rewarding sight. You see the sun go down over the western Baray while the five towers of Angkor Wat slowly disappear in the jungle to the east.

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Pre RupTemple


History

Pre Rup was dedicated to the Hindu god Shiva, and it is probably located on a former shivaite ashram, built by Yasovarman I in the previous century. Perhaps it was standing at the centre of a new capital city built by Rajendravarman, with the southern dike of East Baray as northern city limit, but nothing of the dwellings survived and this "eastern city hypothesis" by Philippe Stern was never confirmed by archeological discoveries.
Located just south of the East Baray, or eastern reservoir, Pre Rup is aligned on a north-south axis with the East Mebon  temple, which is located on what was an artificial island in the baray. The East Mebon was also a creation of the reign of Rajendravarman.

Pre Rup's extensive laterite and brick give it a pleasing reddish tone that is heightened by early morning and late afternoon sunlight. The temple has a square lay-out and two perimeter walls. The outer enclosure is a platform bounded by a laterite wall, 117 meters N-S by 127 meters E-W. A laterite causeway gives entry from the east; unfortunately, a modern road cuts across it. The four external gopuras are cross-shaped, having a central brick section (consisting of three rooms flanked by two independent passageways) and a sandstone vestibule on both sides. To either side inside the eastern gate is a group of three towers aligned north to south. One of the towers appears to have never been built or to have been dismantled later, however they are later additions, probably by Jayavarman V. Further ahead, through another gate, libraries lie to either side of the walkway on the second platform. Just before the entrance there is a stone "cistern", but scholars believe it was a basement for a Nandi bronze statue rather than being used for cremation ceremonies.

There is also a series of long distinct galleries running along each side, a distinctive feature of 10th century architecture that would be substituted by a continuous gallery from Ta Keo onward.
The terminal pyramid of Pre Rup (with the "cistern" foreground).

The final squared pyramid, measuring 50 m at its base, rises in three steep tiers a dozen metres in height to a 35 m square platform at the summit. The lowest tier is simmetrically surrounded by 12 small shrines. At the top, five towers are arranged in a quincunx, one at each corner of the square and one in the center. Deities carved as bas-reliefs stand guard at either side of the central tower’s eastern door; its other doors are false doors. The southwest tower once contained a statue of Lakshmi, the northwest tower a statue of Uma, the southeast tower a statue of Vishnu and the northeast tower a statue of Shiva. The last one has an inscription on door jambs that dates from Jayavarman VI and is the only proof of his reign at Angkor.

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